Medicine as Friendship with God: Anointing the Sick as a Theological Hermeneutic

A THEOLOGICAL BIOETHICS NEEDS, FIRST, A THEOLOGICAL POLITICS. THE thesis of this essay rests on the claim that the contours of a theological politics are found in the nature of sacramental practices. More specifically, a theological politics of medicine is found in the sacramental practice of anoint...

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Bibliographic Details
Main Author: Lysaught, M. Therese (Author)
Format: Electronic Article
Language:English
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Published: Philosophy Documentation Center 2009
In: Journal of the Society of Christian Ethics
Year: 2009, Volume: 29, Issue: 1, Pages: 171-191
Online Access: Presumably Free Access
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Summary:A THEOLOGICAL BIOETHICS NEEDS, FIRST, A THEOLOGICAL POLITICS. THE thesis of this essay rests on the claim that the contours of a theological politics are found in the nature of sacramental practices. More specifically, a theological politics of medicine is found in the sacramental practice of anointing of the sick. Anointing provides a radically theological hermeneutic—a theologically robust vision for interpreting medicine that, if enacted, can powerfully make real God's work in the world. Such a vision is embodied in one particular twentieth-century exemplar—the organization called Partners In Health (PIH) and its cofounder, Paul Farmer. Farmer and PIH, I argue, live the theologic and theological politics of medicine embodied in the practice of anointing. What is more, they show—against those who would accuse such an approach of being naively idealistic—that such a theological politics is possible, powerful, and can even change the world.
ISSN:2326-2176
Contains:Enthalten in: Society of Christian Ethics, Journal of the Society of Christian Ethics
Persistent identifiers:DOI: 10.5840/jsce200929135