Catholic Feminists and Traditions: Renewal, Reinvention, Replacement
The dominant figure in Western Roman Catholic ethics is Thomas Aquinas, and Catholic tradition references a centralized magisterium. Nevertheless, Catholicism is internally pluralistic. After Vatican II, three models of theology and tradition emerged, all addressing gender equality: the Augustinian,...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Philosophy Documentation Center
2014
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| In: |
Journal of the Society of Christian Ethics
Year: 2014, Volume: 34, Issue: 2, Pages: 27-51 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | The dominant figure in Western Roman Catholic ethics is Thomas Aquinas, and Catholic tradition references a centralized magisterium. Nevertheless, Catholicism is internally pluralistic. After Vatican II, three models of theology and tradition emerged, all addressing gender equality: the Augustinian, neo-Thomistic, and neo-Franciscan. Latina, womanist, African, and Asian ethics of gender present more radical approaches to tradition—suggesting a Junian stream (Rom 16:7). Catholic ethical-political tradition is not defined by a specific cultural mediation, figure, or model but by a constellation of commitments shared by Catholic feminists: difference in unity, moral realism, social meliorism, human equality, preferential option for the poor, and interreligious dialogue. |
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| ISSN: | 2326-2176 |
| Contains: | Enthalten in: Society of Christian Ethics, Journal of the Society of Christian Ethics
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| Persistent identifiers: | DOI: 10.1353/sce.2014.0029 |