Kierkegaard on the grace that nature did not know it needed
Kierkegaard’s attitude toward the family of issues usually associated with the rubric ‘nature and grace’ has long been disputed by his interpreters. Some of have seen him as a proponent of the ‘grace perfects nature’ position while others have viewed him as a radical bifurcator of nature and grace....
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2022
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| In: |
International journal of philosophy and theology
Year: 2022, Volume: 83, Issue: 1/3, Pages: 79-99 |
| Standardized Subjects / Keyword chains: | B
Kierkegaard, Søren 1813-1855
/ Grace
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| IxTheo Classification: | KAH Church history 1648-1913; modern history NBK Soteriology |
| Further subjects: | B
Grace
B Kierkegaard B Theological Anthropology B Apologetics |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | Kierkegaard’s attitude toward the family of issues usually associated with the rubric ‘nature and grace’ has long been disputed by his interpreters. Some of have seen him as a proponent of the ‘grace perfects nature’ position while others have viewed him as a radical bifurcator of nature and grace. Actually, Kierkegaard’s treatment of these issues is more nuanced. He does propose that human nature intrinsically possesses a yearning that can only be satisfied by God’s grace (and therefore nature is oriented toward grace), but he suggests that the grace that God offers is utterly unanticipated, counter-intuitive, and potentially offensive (and therefore grace disrupts nature). The prospect of God’s self-emptying love is something that nature did not know would fulfill its deepest longings, and which excites both attraction and repulsion. |
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| ISSN: | 2169-2335 |
| Contains: | Enthalten in: International journal of philosophy and theology
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| Persistent identifiers: | DOI: 10.1080/21692327.2022.2120905 |