Le blasphème, entre droit et théologie
After recontextualizing Maimonides' legislative work (I), this article intends to clarify the Maimomidian position on blasphemy. Appearing as one of the most important commandments is the proscription of blasphemy (II), which consists in cursing God by his own name (III), is founded on the resp...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Philosophique J. Vrin
2017
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| In: |
Revue des sciences philosophiques et théologiques
Year: 2017, Volume: 101, Issue: 2, Pages: 201-218 |
| Further subjects: | B
Maïmonide
B Blasphème B Loi juive B Judaïsme médiéval B Talmud |
| Online Access: |
Volltext (JSTOR) Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a After recontextualizing Maimonides' legislative work (I), this article intends to clarify the Maimomidian position on blasphemy. Appearing as one of the most important commandments is the proscription of blasphemy (II), which consists in cursing God by his own name (III), is founded on the respect due to authority prescribed in Ex 22, 28 (IV) and aiming to avoid idolatry (V). Blasphemy is thus exceptionally grave, a sin without pardon. | ||
| 520 | |a Après une recontextualisation de l’œuvre législatrice de Maïmonide (I), cet article entend clarifier la position maïmonidienne sur le blasphème : l’interdit du blasphème apparaît comme l’un des commandements les plus importants (II), consistant à maudire Dieu par son propre nom (III), fondé sur le respect dû à l’autorité prescrit en Ex 22, 28 (IV) et visant à éviter l’idolâtrie (V). Le blasphème est ainsi d’une gravité hors-norme, péché sans pardon. | ||
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