Particularisme et universalisme chez Matthieu: quelques hypothèses à l'épreuve du texte
There has been much discussion about the tension between particularism and universalism in the exegesis of the first gospel. It is particularly noticeable when Matthew 10,5b-6 is compared with 28,19b. An analysis of the narrative logic of Matthew's account shows that he wants his readers to mak...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
1997
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| In: |
Biblica
Year: 1997, Volume: 78, Issue: 4, Pages: 481-502 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | There has been much discussion about the tension between particularism and universalism in the exegesis of the first gospel. It is particularly noticeable when Matthew 10,5b-6 is compared with 28,19b. An analysis of the narrative logic of Matthew's account shows that he wants his readers to make the transition from a remote and particularist understanding of mission to a real, universalist one. The episode of the Canaanite woman (Mat 15,21-28) plays a cenral part in this matter. This change of scene goes hand in hand with a particular understanding of mission: being a missionary means, like the master, living in insecurity and presenting oneself before people as a 'little one' who lives only by the reception which he gets from them. On the historical level, Matthew's account illustrates the destiny of a Jewish-Christian community that has been led to take upon itself its own heritage and, at the same time, something new: the gospel. |
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| ISSN: | 2385-2062 |
| Contains: | Enthalten in: Biblica
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