Revelation and Reason: A Dynamic Tension in Islamic Arbitrament
After delivering a Carlson Lecture at the University of Minnesota in 1994, Hannan Ashrawi was asked by an audience member if a newly formed, independent State of Palestine would adopt the Sharīa (Islamic law) as the law of the land. The question reveals a deep seated fear in the American mind about...
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Cambridge Univ. Press
1994
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| В: |
Journal of law and religion
Год: 1994, Том: 11, Выпуск: 2, Страницы: 697-714 |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Итог: | After delivering a Carlson Lecture at the University of Minnesota in 1994, Hannan Ashrawi was asked by an audience member if a newly formed, independent State of Palestine would adopt the Sharīa (Islamic law) as the law of the land. The question reveals a deep seated fear in the American mind about Islamic justice. Because Islamic concepts of law and justice have developed from a very different worldview, they seem incomprehensible to us. We don't understand why Muslims argue about theology when talking about legal cases that appear in the news.The Islamic community is organized as a theocracy, where God is the ruler of the community. In such a community, there is very little doubt that God is the ultimate authority in all things, including questions of law. There might, however, be considerable doubt about how the human members of the community respond to, make use of, and/or interpret God's intentions. Islam is no exception to this rule. Throughout its history, groups of people have answered questions about God and the community in different ways. |
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| ISSN: | 2163-3088 |
| Второстепенные работы: | Enthalten in: Journal of law and religion
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| Persistent identifiers: | DOI: 10.2307/1051383 |