Relative Secularization and Religious Practice
The term “secularization” should be used only in connection with Becker's sacred-secular continuum. “Secularization” and the “decline” of religious practice in western Europe in modern times must not be equated. Secularization breeds religious reform and renewal, and also renders irrelevant a n...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[publisher not identified]
1968
|
In: |
Sociological analysis
Year: 1968, Volume: 29, Issue: 3, Pages: 122-135 |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | The term “secularization” should be used only in connection with Becker's sacred-secular continuum. “Secularization” and the “decline” of religious practice in western Europe in modern times must not be equated. Secularization breeds religious reform and renewal, and also renders irrelevant a number of once important motivations to religious practice, thus causing many to abandon their practice. In France and England, from the 12th to the 19th century, the town has played a central part in this process. Correctly motivated religious practice, invariably stimulated by secularization, has, over seven hundred years, involved only a proportion of all worshippers. |
---|---|
ISSN: | 2325-7873 |
Contains: | Enthalten in: Sociological analysis
|
Persistent identifiers: | DOI: 10.2307/3710145 |