Basil of Caesarea’s Biblical Readings in the Address to Young Men on Reading the Greek Literature
Basil of Caesarea’s Address to Young Men is a text of considerable celebrity that has been attentively read by generations of scholars. They usually focused on Basil’s use of pagan literature and saw in the Address one of the most important expressions of the Christian attitude to Greek pagan cultur...
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| Format: | Electronic Article |
| Language: | English |
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Institution
2022
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| In: |
Revue d'études augustiniennes et patristiques
Year: 2022, Volume: 68, Issue: 1, Pages: 25-44 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Basil of Caesarea’s Address to Young Men is a text of considerable celebrity that has been attentively read by generations of scholars. They usually focused on Basil’s use of pagan literature and saw in the Address one of the most important expressions of the Christian attitude to Greek pagan culture. In order to illustrate his argument by which he defends the moral utility of school education, Basil introduced in the Address a series of biblical references. Through mentions of biblical figures and paraphrases, creatively responding to pagan parallels, Basil laid out how the form of critical reading that he advocates should work in practice. The Bible appears cloaked in a Hellenized form and in this process the Hellenized form is vindicated. Thus, the work of reformulation and harmonization does not question the superiority of the Christian discourse but rather emphasizes its powers of assimilation of foreign elements. Le discours Aux jeunes gens de Basile de Césarée est un texte très connu qui a été lu attentivement par des générations d’érudits. Ils se concentraient généralement sur l’utilisation faite par Basile de la littérature païenne et voyaient dans ce discours l’un des exposés les plus importants de l’attitude chrétienne envers la culture païenne grecque. Afin d’illustrer sa défense de l’utilité morale de l’éducation scolaire, Basile introduit dans son discours une série de références bibliques. À travers des mentions de personnages bibliques et des paraphrases, répondant de manière créative aux parallèles païens, Basile explique comment la forme de lecture critique qu’il préconise devrait fonctionner dans la pratique. La Bible apparaît masquée sous une forme hellénisée et, dans ce processus, la forme hellénisée est justifiée. Ainsi, le travail de reformulation et d’harmonisation ne remet pas en cause la supériorité du discours chrétien, mais souligne plutôt son pouvoir d’assimilation d’éléments étrangers. | ||
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