The Principle of Identity as the First Theoretical Principle in the Thirteenth-Century Latin West

The introduction of what has become known as the principle of identity (A=A) as the first principle of theoretical reason is a foundational event in the history of metaphysics between Aristotle and Leibniz, which originates in the Metaphysics commentary of the medieval philosopher Peter of Auvergne...

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Bibliographic Details
Main Author: Berkers, Marieke (Author)
Contributors: Goris, Wouter
Format: Electronic Article
Language:English
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Published: 2021
In: Recherches de théologie et philosophie médiévales
Year: 2021, Volume: 88, Issue: 2, Pages: 441-485
Online Access: Volltext (lizenzpflichtig)
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Summary:The introduction of what has become known as the principle of identity (A=A) as the first principle of theoretical reason is a foundational event in the history of metaphysics between Aristotle and Leibniz, which originates in the Metaphysics commentary of the medieval philosopher Peter of Auvergne (†1304). Peter replaces the principle of non-contradiction by the principle of identity, as he argues that only the latter would truly comply with the requirements for a first principle of theoretical reason. In the present article, we discuss the historical and systematic developments that conditioned this event and present a critical edition of the Latin text.\n4207 \n4207
ISSN:1783-1717
Contains:Enthalten in: Recherches de théologie et philosophie médiévales
Persistent identifiers:DOI: 10.2143/RTPM.88.2.3290006