Abélard et la justice: Aequitas, utilitas, caritas
The aim of this study is to identify the conceptions of justice that structure Peter Abelard’s theory of divine justice, i.e., the rewarding of merits and the punishment of sins, as well as his theory of human justice. Adopting a chronological approach to Abelard’s work, the study documents the way...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | French |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Peeters
2021
|
In: |
Recherches de théologie et philosophie médiévales
Year: 2021, Volume: 88, Issue: 1, Pages: 47-88 |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Electronic
|
Summary: | The aim of this study is to identify the conceptions of justice that structure Peter Abelard’s theory of divine justice, i.e., the rewarding of merits and the punishment of sins, as well as his theory of human justice. Adopting a chronological approach to Abelard’s work, the study documents the way that Abelard moves from a philosophical conception of justice (where celestial and human justice are strongly connected) to a more legalistic conception of justice. Indeed, in the last stage of his thought, Abelard offers a view of human justice as purely pragmatic, useful for the protection of the commonwealth, whereas God alone can ground His justice on equity and charity.\n4207 \n4207 |
---|---|
ISSN: | 1783-1717 |
Contains: | Enthalten in: Recherches de théologie et philosophie médiévales
|
Persistent identifiers: | DOI: 10.2143/RTPM.88.1.3289284 |