Le volontarisme scotiste: Constitutions et usages d'une césure historique à l'âge moderne
This paper addresses 19th- and 20th-century reconstructions and evaluations of Scotist voluntarism. Although the opposition between Scotist voluntarism and Thomist intellectualism has been studied from the very first reception of Scotus’ thought and the 14th-century debates between Scotists and Thom...
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
2014
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| In: |
Recherches de théologie et philosophie médiévales
Year: 2014, Volume: 81, Issue: 1, Pages: 181-208 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| Summary: | This paper addresses 19th- and 20th-century reconstructions and evaluations of Scotist voluntarism. Although the opposition between Scotist voluntarism and Thomist intellectualism has been studied from the very first reception of Scotus’ thought and the 14th-century debates between Scotists and Thomists, nevertheless around 1800 a new reading of this opposition appeared in the intellectual context of the German Protestant universities. 19th-century German historians of philosophy depicted Scotist voluntarism as a radical novelty and as a detour in the development of modern reason. At the beginning of the 20th century this reading spread to the French-speaking world, where, however, Scotist voluntarism was evaluated in a different light: instead of an obstacle on the road to modern rationality, for francophone historians Scotist voluntarism was the first appearance of modern subjectivism and indifferentism, that is, the beginning of a long-lasting decline in the history of reason.\n4207 \n4207 |
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| ISSN: | 1783-1717 |
| Contains: | Enthalten in: Recherches de théologie et philosophie médiévales
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| Persistent identifiers: | DOI: 10.2143/RTPM.81.1.3030626 |