Avicenna, Aliqui , and Thomas Aquinas's Doctrine of Creation
At Summa theologiae I, 44, 2, Thomas Aquinas argues that God is the cause of all things, even primary matter, by turning historian and distinguishing four stages in the history of metaphysics, where Plato and Aristotle turn up at the third stage and unnamed aliqui at the last stage. In this paper, I...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
2013
|
| In: |
Recherches de théologie et philosophie médiévales
Year: 2013, Volume: 80, Issue: 1, Pages: 17-55 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
|
| Summary: | At Summa theologiae I, 44, 2, Thomas Aquinas argues that God is the cause of all things, even primary matter, by turning historian and distinguishing four stages in the history of metaphysics, where Plato and Aristotle turn up at the third stage and unnamed aliqui at the last stage. In this paper, I conclude historically that the unnamed philosopher is Avicenna, and I conclude philosophically that Aquinas drew his philosophical doctrine of creation — that creatures depend upon God as efficient cause of their existence, which is independent from the religious notion of creation at a first moment in time — from Avicenna. In this way, the history of philosophy and philosophy itself reinforce each other in helping us to understand philosophical doctrines, both in themselves and in comparison with allied religious doctrines.\n4207 \n4207 |
|---|---|
| ISSN: | 1783-1717 |
| Contains: | Enthalten in: Recherches de théologie et philosophie médiévales
|
| Persistent identifiers: | DOI: 10.2143/RTPM.80.1.2988827 |