GEORGES BATAILLE'S MYSTICAL CRUELTY
In this reply to Kent Brintnall's response to my essay on Georges Bataille and the ethics of ecstasy, I explore two primary questions: whether instrumentalization is inherently violent and non-instrumentalization is inherently non-violent, and whether there is a way to intervene in the world th...
Autor principal: | |
---|---|
Tipo de documento: | Electrónico Artículo |
Lenguaje: | Inglés |
Verificar disponibilidad: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado: |
Wiley-Blackwell
2012
|
En: |
Journal of religious ethics
Año: 2012, Volumen: 40, Número: 3, Páginas: 551-555 |
Otras palabras clave: | B
Mysticism
B Violence B Sarah Coakley B Georges Bataille |
Acceso en línea: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | No electrónico
|
Sumario: | In this reply to Kent Brintnall's response to my essay on Georges Bataille and the ethics of ecstasy, I explore two primary questions: whether instrumentalization is inherently violent and non-instrumentalization is inherently non-violent, and whether there is a way to intervene in the world that avoids both “apathetic disengagement” and domination. I endorse the view that instrumentalization can be good as well as bad, and I suggest that it is possible to strive to intervene in the world without striving to master it. I make reference to Sarah Coakley as a Christian theologian who advances particular practices that aim for non-dominating intervention in theworld. |
---|---|
ISSN: | 1467-9795 |
Obras secundarias: | Enthalten in: Journal of religious ethics
|
Persistent identifiers: | DOI: 10.1111/j.1467-9795.2012.00536.x |