Nature and Nature's God

Gustaf son's ethics is both conservative and revolutionary. By taking Calvin, Luther, and Augustine as discussion partners, he avoids the "culs-de-sac" into which seventeenth-century physical science drove the "theology" of nature. In doing so, he shares the Stoic tendency i...

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Bibliographic Details
Published in:Journal of religious ethics
Main Author: Toulmin, Stephen (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell 1985
In: Journal of religious ethics
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic
Description
Summary:Gustaf son's ethics is both conservative and revolutionary. By taking Calvin, Luther, and Augustine as discussion partners, he avoids the "culs-de-sac" into which seventeenth-century physical science drove the "theology" of nature. In doing so, he shares the Stoic tendency in late twentieth-century science, e.g., in ecology. For him, "the powers that bear down on us and sustain us" are present in our experience of the world; and this experience must square with our other empirical knowledge, e.g., in biology. Yet it is not clear how we are to ground, in detail, the "moral" perceptions of nature to which Gustafson finally appeals.
ISSN:1467-9795
Contains:Enthalten in: Journal of religious ethics