TAPPE DELLA FORMAZIONE DEL SISTEMA ESPIATORIO «SACERDOTALE»
This study has two parts. The first, using philological, literary and historical criticism, shows that expiation, understood as the complete system of the Priestly Document (Ps ), is later than the primitive form of this Document (Pg) and, in any case, not earlier than the exile. The second part is...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Peeters
1997
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| In: |
Revue biblique
Year: 1997, Volume: 104, Issue: 3, Pages: 338-353 |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a This study has two parts. The first, using philological, literary and historical criticism, shows that expiation, understood as the complete system of the Priestly Document (Ps ), is later than the primitive form of this Document (Pg) and, in any case, not earlier than the exile. The second part is a test of these results, based on a discussion of the thesis of I. Knohl, and precisely on the specific point of the feast of Expiation. Knohl defends the priority of the calendar of Num 28 f., as pre-exilic, over that of Lev 23. Our study disproves this thesis and confirms the exilic dating of Ps (and the post-exilic dating of the final redaction : Pss), against recent opinions which prefer to date the entire redaction of the Priestly Document to the late post-exilic period. Cette étude a deux parties. La première, utilisant la critique philologique, littéraire et historique, montre que l'Expiation, comprise comme système complet du Document sacerdotal (Ps), est plus tardive que la forme primitive de ce Document (Pg), et, de toute façon, pas antérieure à l'exil. La seconde partie est la mise à l'épreuve de ces résultats, confrontée à la thèse de I. Knohl, sur le point précis de la fête de l'Expiation. Knohl défend l'antériorité du calendrier de Nb 28 ss, pré-exilique, sur celui de Lév 23. Notre étude réfute cette thèse et confirme la datation exilique de Ps (et la datation post-exilique de la rédaction finale, Pss), à l'encontre d'opinions récentes qui privilégient une datation dans la période post-exilique tardive pour la rédaction finale du Document sacerdotal. | ||
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