The Reading of the Mencius by Korean Confucian Scholars: Rhetorical Exegesis and the Dao
When Joseon Korea scholars were interpreting the Mencius (孟子: K. Maengja or Mengzi), they were focusing on its content and on its rhetorical elements at the same time. For a given commentator, selecting various rhetorical features (such as grammatical and lexical specificities) meant to read the dao...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
MDPI
2022
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In: |
Religions
Year: 2022, Volume: 13, Issue: 10 |
Further subjects: | B
Joseon Korea
B rhetorical exegesis B dao B Yi Hwang B Confucianism B Wi Baekgyu B Mencius |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Summary: | When Joseon Korea scholars were interpreting the Mencius (孟子: K. Maengja or Mengzi), they were focusing on its content and on its rhetorical elements at the same time. For a given commentator, selecting various rhetorical features (such as grammatical and lexical specificities) meant to read the dao 道 (K. do) of the Mencius in a fashion different from the one expounded by other scholars. In this article, I examine the relationship these commentators were establishing between the textual patterns of the Mencius and the encompassing reality, dao, as understood by this latter work. Specifically, I focus upon the works of two Joseon scholars—Yi Hwang 李滉’s Maengja seogui 孟子釋義 and Wi Baekgyu 魏伯珪’s Maengja chaui 孟子箚義. Through their reading, I notably attempt to (a) describe how rhetorically oriented exegeses had been maturing throughout this era; and to (b) elucidate how Korean commentators, through their rhetorical commentaries, put forward interpretations that differed from the ones propounded by the orthodox tradition as exemplified by Zhu Xi. |
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ISSN: | 2077-1444 |
Contains: | Enthalten in: Religions
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Persistent identifiers: | DOI: 10.3390/rel13100976 |