Ex sanctorum patrum certissimis testimoniis: Reading the Greek Fathers in Latin in Early Medieval Monasteries

Monastic reading communities in early medieval Europe had a voracious appetite for the works of the Greek church fathers in Latin translation. This article examines the evidence for the availability of translated Greek patristics in western abbeys from the fifth to the ninth centuries through a surv...

Full description

Saved in:  
Bibliographic Details
Published in:The journal of medieval monastic studies
Authors: Bruce, Scott G. 1967- (Author) ; Bertrand, Benjamin A. (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Brepols 2022
In: The journal of medieval monastic studies
IxTheo Classification:CD Christianity and Culture
HA Bible
KAB Church history 30-500; early Christianity
KAD Church history 500-900; early Middle Ages
KCA Monasticism; religious orders
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Summary:Monastic reading communities in early medieval Europe had a voracious appetite for the works of the Greek church fathers in Latin translation. This article examines the evidence for the availability of translated Greek patristics in western abbeys from the fifth to the ninth centuries through a survey of surviving manuscripts and monastic library inventories. While there was not yet a canon of officially recognized ‘fathers of the eastern church’ in early medieval Europe, this article shows how western monks favoured five of the six Greek patriarchs singled out as authoritative in the sixth-century Decretum Gelasianum. In terms of genre, they strongly preferred the homiletical writings of eastern Christian authors over their polemical works, because sermons and biblical homilies had greater utility as tools for teaching and preaching. Lastly, this article highlights the fact that the most widely copied Greek church father in early medieval Europe was also the most notorious and suspect thinker in the eastern church: Origen of Alexandria, whose skill as an author of biblical commentaries outweighed his notoriety as a condemned theologian in the eyes of western monks.
ISSN:2034-3523
Contains:Enthalten in: The journal of medieval monastic studies
Persistent identifiers:DOI: 10.1484/J.JMMS.5.130739