Why Christianity Works: An Emotions-Focused Phenomenological Account
Why has Christianity as a religious tradition survived for two millennia? What makes Christianity “work”? Many social scientific answers to related questions focus on structural forces shaping religion and on factors that explain variance across belief and practice. This article takes a different ap...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Oxford Univ. Press
2007
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| In: |
Sociology of religion
Year: 2007, Volume: 68, Issue: 2, Pages: 165-178 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | Why has Christianity as a religious tradition survived for two millennia? What makes Christianity “work”? Many social scientific answers to related questions focus on structural forces shaping religion and on factors that explain variance across belief and practice. This article takes a different approach, seeking to explain the ongoing existence of the phenomenon itself before analyzing variance within it. The idea is to address basic causes of what exists as distinct from more superficial causes of variation within it. To do so, I take a phenomenological approach that focuses particularly on emotions, seeking to explicate the recurrent, characteristic, and subjective experiences of many Christians that help to explain their ongoing commitment to and involvement in the faith. I also reflect the subjective focus on emotions in the tone of the article, which introduces a strong sense of subjective experience and affect. By complementing typical sociological analyses of religious variance with this kind of causal analysis of its existence, this article seeks to expand our range of explanation and understanding in the sociology of religion. |
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| ISSN: | 1759-8818 |
| Contains: | Enthalten in: Sociology of religion
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| Persistent identifiers: | DOI: 10.1093/socrel/68.2.165 |