Religion in Modernity as a New Axial Age: Secularization or New Religious Forms?
This article proposes a general model of analysis of the relations between religion and modernity, where modernity is conceived as a new axial age. Modernity appears to have four principal types of religious effects: decline, adaptation and reinterpretation, conservative reaction, and innovation. It...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Oxford Univ. Press
1999
|
| In: |
Sociology of religion
Year: 1999, Volume: 60, Issue: 3, Pages: 303-333 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | This article proposes a general model of analysis of the relations between religion and modernity, where modernity is conceived as a new axial age. Modernity appears to have four principal types of religious effects: decline, adaptation and reinterpretation, conservative reaction, and innovation. It produces secularization as well as new religious forms, in particular: worldliness, dehierarchization of the human and the divine, self-spirituality, parascientificity, pluralism, and mobility. Two thresholds of secularization are distinguished: (1) autonomization in relation to a religious authority and (2) abandonment of any religious symbol. I conclude that the first threshold has largely been crossed, but not the second one, except in some domains (science, economics) or for only a minority of the population. This is because of the adaptation of the great religions to modernity, of fundamentalist reactions, and of the spread of new religious forms. |
|---|---|
| ISSN: | 1759-8818 |
| Contains: | Enthalten in: Sociology of religion
|
| Persistent identifiers: | DOI: 10.2307/3711939 |