Vicious Trauma: Race, Bodies and the Confounding of Virtue Ethics

This essay asks: How do the realities of embodied trauma inflicted by racism interface with virtue theory? This question illuminates two lacunae in virtue theory. The first is attention to race. We argue that the contemporary academic virtue literature performs largely as a White space, failing to a...

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Bibliographic Details
Authors: Lysaught, M. Therese 1963- (Author) ; Mitchell, Cory D. (Author)
Format: Electronic Article
Language:English
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Published: Philosophy Documentation Center 2022
In: Journal of the Society of Christian Ethics
Year: 2022, Volume: 42, Issue: 1, Pages: 75-100
IxTheo Classification:FD Contextual theology
NBE Anthropology
NCA Ethics
Online Access: Volltext (lizenzpflichtig)
Description
Summary:This essay asks: How do the realities of embodied trauma inflicted by racism interface with virtue theory? This question illuminates two lacunae in virtue theory. The first is attention to race. We argue that the contemporary academic virtue literature performs largely as a White space, failing to address virtue theory’s role in the social construction of race, ignoring the rich and vibrant resources on virtue ethics alive within the Black theological tradition that long antedates Alasdair MacIntyre’s After Virtue, and segregating the emerging literature on race and virtue from the broader discourse. The second is lack of attention to embodiment. More precisely, contemporary virtue theory, informed largely by Aristotle, Aquinas, and MacIntyre, has no conceptual space to theorize the body’s role acquiring and deploying virtue and vice. To explore this nexus, we draw on racial trauma therapist Resmaa Menakem, Katie Walker Grimes, and Howard Thurman’s Jesus and the Disinherited to challenge contemporary virtue theory and open new possibilities for a robustly corporate, enfleshed theological virtue ethic.
ISSN:2326-2176
Contains:Enthalten in: Society of Christian Ethics, Journal of the Society of Christian Ethics