Colossians 1. 15–18a. in the Light of Jewish Mysticism and Gnosticism
Ernst Käsemann's theory that the Christ hymn in Col 1. 15–20.is an adapted pre-Christian hymn about the Gnostic Urmensch-Erlöser, who had both a cosmological and a soteriological significance, has not fared well. Even with the deletion of the words δι⋯τοû αἴματος τοû σταυροû αύτοû in v. 20, the...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1989
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| In: |
New Testament studies
Year: 1989, Volume: 35, Issue: 2, Pages: 183-201 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | Ernst Käsemann's theory that the Christ hymn in Col 1. 15–20.is an adapted pre-Christian hymn about the Gnostic Urmensch-Erlöser, who had both a cosmological and a soteriological significance, has not fared well. Even with the deletion of the words δι⋯τοû αἴματος τοû σταυροû αύτοû in v. 20, the sentiment persists that the second part of the hymn – which is soteriological – cannot speak of anyone else than Christ. More importantly, evidence for the existence of a Gnostic Urmensch-Erlöser is lacking until Mani's time. As a matter of fact, even pre-Manichean Gnosticism, in which we find both various Urmensch figures and redeemers, cannot be proven to antedate Christianity. |
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| ISSN: | 1469-8145 |
| Contains: | Enthalten in: New Testament studies
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| Persistent identifiers: | DOI: 10.1017/S0028688500024607 |