Was für Praktiken? Zur jüngsten Diskussion um die ἔργα νόμου

There is no consensus on the meaning of the syntagm ἔργα νόμου (in the discussion on the New Perspective on Paul). The main question is: Does the expression refer to halakhot or (so recently O. Hofius) to deeds? In the first case, according to Paul, justification does not depend on a system of regul...

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Bibliographic Details
Main Author: Bachmann, Michael 1946- (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press 2009
In: New Testament studies
Year: 2009, Volume: 55, Issue: 1, Pages: 35-54
Further subjects:B (good) acts
B New Perspective on Paul
B 4QMMT
B Justification
B halakhot
B Works Of The Law
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Summary:There is no consensus on the meaning of the syntagm ἔργα νόμου (in the discussion on the New Perspective on Paul). The main question is: Does the expression refer to halakhot or (so recently O. Hofius) to deeds? In the first case, according to Paul, justification does not depend on a system of regulations (in particular not on ‘boundary markers’), in the second case justification does not depend on the (good) works of individuals. Meanwhile a considerable group of scholars advocates the halakhot interpretation, and for instance Gal 3.10 supports it (τά γεγραμμένα, αὐτά). Diachronic arguments which, however, should not only consider the nomen regens (ἔργα) are to be added (see Apk 2.26; TestLev XIX.1; 4QMMT C27; yQid 63d). The Pauline references can be understood much better under this assumption, and it does not mean to undermine the ‘Lutheran’ emphasis on forgiving of sin and on Christ (see Gal 2.16–17). But now it is easier to take into account the apostle's positive statements concerning the law (see Rom 8.4) and concerning the judgement ‘according to the deeds of a person’ (see Rom 2.6).
ISSN:1469-8145
Contains:Enthalten in: New Testament studies
Persistent identifiers:DOI: 10.1017/S002868850900006X