The Farewell Discourses and the History of Johannine Christianity*
The question of ‘traces’ of history in the Fourth Gospel is not new. In 1968 Louis Martyn published his History and Theology in the Fourth Gospel. His thesis, reduced to utter simplicity, was that the Gospel is a drama presented at two levels, one concerning Jesus and the other concerning the commun...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Cambridge Univ. Press
1981
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| Dans: |
New Testament studies
Année: 1981, Volume: 27, Numéro: 4, Pages: 525-543 |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | The question of ‘traces’ of history in the Fourth Gospel is not new. In 1968 Louis Martyn published his History and Theology in the Fourth Gospel. His thesis, reduced to utter simplicity, was that the Gospel is a drama presented at two levels, one concerning Jesus and the other concerning the community of the evangelist in which the Jesus tradition had been shaped. Thus the Fourth Gospel is seen as a Jewish Christian composition shaped in the dialogue/conflict with the synagogue. More recently Raymond Brown has given us his own penetrating reconstruction of the history of the Johannine community. This is presented in four phases: from its beginning until the exclusion from the synagogue; the situation at the time the Gospel was written; internal division (Epistles); and the final disappearance of both groups in the second century, absorbed, either by the emerging great church or by Docetism, Gnosticism and Montanism. |
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| ISSN: | 1469-8145 |
| Contient: | Enthalten in: New Testament studies
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| Persistent identifiers: | DOI: 10.1017/S0028688500006895 |