The Communication of Friendship: Gasparo Contarini's Letters to Hermits at Camaldoli
The modern idea that to converse means to talk, to exchange ideas with another person, emerged between the sixteenth and the eighteenth centuries. Before that time, and throughout the Middle Ages, conversatio was a state of being or a way of life. To converse was to commune with God or other people,...
| Published in: | Church history |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2003
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| In: |
Church history
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| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | The modern idea that to converse means to talk, to exchange ideas with another person, emerged between the sixteenth and the eighteenth centuries. Before that time, and throughout the Middle Ages, conversatio was a state of being or a way of life. To converse was to commune with God or other people, particularly in the context of religious communities. John Bossy says that this definitional shift from conduct to dialogue is one indication of how Christianity changed from a medieval system that promoted communal solidarity into a modern religion that emphasized morality and civility. John O'Malley similarly underscores the importance of the new meaning of conversation by pointing out that one of the Jesuit innovations was to make conversation a “ministry of the word” practiced in and through confession and spiritual exercises. But how did contemporaries experience the transformation of conversation from “togetherness” to “dialogue”? Apart from the Jesuit practices, do we have any way of discerning whether sixteenth-century Christians experienced conversation as a religious praxis? |
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| ISSN: | 1755-2613 |
| Contains: | Enthalten in: Church history
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| Persistent identifiers: | DOI: 10.1017/S0009640700096979 |