Historical Fact and Exegetical Fiction in the Carolingian Vita S. Sualonis

The nineteenth-century editor of Ermenrich of Ellwangen's (ca. 814–74) Vita Sualonis, Oswald Holder-Egger, dismissed the Carolingian hagiographer's sermon on the Anglo-Saxon hermit Sualo as historically unimportant because of its heavy reliance on oral traditions, its turgid prose style, a...

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Bibliographic Details
Main Author: Coon, Lynda L. (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press 2003
In: Church history
Year: 2003, Volume: 72, Issue: 1, Pages: 1-24
Online Access: Volltext (JSTOR)
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Summary:The nineteenth-century editor of Ermenrich of Ellwangen's (ca. 814–74) Vita Sualonis, Oswald Holder-Egger, dismissed the Carolingian hagiographer's sermon on the Anglo-Saxon hermit Sualo as historically unimportant because of its heavy reliance on oral traditions, its turgid prose style, and its clumsy Latin grammar. Holder-Egger found fault with the “ahistoricism” of Ermenrich's Vita—a scholarly stance no doubt influenced by the historicism of his day that privileged “the basic story as the primary object or goal of research.” For the late-nineteenth century, the recovery and reconstruction of an original source (an archetype or Urtext) from which all other derivative and secondary versions sprang was the ultimate task of historical inquiry. Such an Urtext, once unearthed, would then present the true, uncontaminated story of what had happened in the past, and the historian who successfully excavated an Urtype would assume the role of truth teller.
ISSN:1755-2613
Contains:Enthalten in: Church history
Persistent identifiers:DOI: 10.1017/S0009640700096943