Women In Roman Baths
In 177 CE Christians in Lugdunum and Vienna in Gaul were persecuted, and some were martyred. The survivors sent a letter by Irenaeus to the churches in Asia and Phrygia describing what happened. Among other things, they complained that they were excluded from the baths (βαλανεῖα). Later in his Adver...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1992
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| In: |
Harvard theological review
Year: 1992, Volume: 85, Issue: 2, Pages: 125-147 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | In 177 CE Christians in Lugdunum and Vienna in Gaul were persecuted, and some were martyred. The survivors sent a letter by Irenaeus to the churches in Asia and Phrygia describing what happened. Among other things, they complained that they were excluded from the baths (βαλανεῖα). Later in his Adversus haereses (ca. 190 CE) Irenaeus referred to a story he claimed stemmed from Polycarp of Smyrna, who died ca. 156 CE, about John the disciple going to the public baths (βαλανεῖον) in Ephesus where he saw Cerinthus. Tertullian of Carthage in his Apologeticum (197 CE) claimed that the Christians were no different from other people: they went to the forum, the food market, and the baths (balneia). These three passages, among the earliest references to Roman baths by Christians, suggest no ethical reservations about going to the baths. An interesting question arises: Were there women in these baths? |
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| ISSN: | 1475-4517 |
| Contains: | Enthalten in: Harvard theological review
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| Persistent identifiers: | DOI: 10.1017/S0017816000028820 |