Tamar, Qĕdēšā, Qadištu, and Sacred Prostitution in Mesopotamia

The woman was dressed in purple and scarlet and glittered with gold and jewels and pearls, and she was holding a gold winecup filled with the disgusting filth of her prostitution; on her forehead was written a name, a cryptic name: “Babylon the Great, the mother of the prostitutes and all the filthy...

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Bibliographic Details
Main Author: Westenholz, Joan Goodnick (Author)
Format: Electronic Article
Language:English
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Published: 1989
In: Harvard theological review
Year: 1989, Volume: 82, Issue: 3, Pages: 245-266
Online Access: Volltext (JSTOR)
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Summary:The woman was dressed in purple and scarlet and glittered with gold and jewels and pearls, and she was holding a gold winecup filled with the disgusting filth of her prostitution; on her forehead was written a name, a cryptic name: “Babylon the Great, the mother of the prostitutes and all the filthy practices on the earth.” (Rev 17:4–5, NJB)In discussions of the ancient Near Eastern setting for the Old Testament, various aspects of Mesopotamian society and culture are nominated as the precursors of certain features of Israelite practice.
ISSN:1475-4517
Contains:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816000016199