The Eyes Infected by Evil: Basil of Caesarea's Homily, On Envy
Basil wrote the homily On Envy around 364, after he was ordained a presbyter by Eusebius of Caesarea. He probably intended it as a Lenten sermon for his congregation in Caesarea, which was largely composed of catechumens. The homily has received very little attention from scholars, although, along w...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1991
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| In: |
Harvard theological review
Year: 1991, Volume: 84, Issue: 2, Pages: 163-184 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Basil wrote the homily On Envy around 364, after he was ordained a presbyter by Eusebius of Caesarea. He probably intended it as a Lenten sermon for his congregation in Caesarea, which was largely composed of catechumens. The homily has received very little attention from scholars, although, along with nine other homilies, it has been classified as one of the moral treatises, rather than as an exegetic or panegyric work. Most recent scholarship has deemed it an authentic homily of Basil's. One can readily see why On Envy has been overlooked by historical theologians: the treatise is didactically straightforward, theologically and philosophically unsophisticated, and in no way combats Arian opponents. There are, how-ever, other reasons to find On Envy of interest. The treatise documents Basil's attempt to confront a mode of behavior that implicitly questions the church's authority. Simply stated, On Envy is Basil's direct effort to wrest control over the evil eye for the church. What is significant about the homily is that it demonstrates how Basil continued to work within the indigenous code of Mediterranean social behavior that was dominated by honor, shame, revenge, and envy. Thus what Basil offered his congregation as a solution to the grave problem of envy is really a recasting of the pursuit of virtue, so common to Christian Neoplatonists, into the Mediterranean social code. Virtue is rewarded by the most valued possession: honor. |
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| ISSN: | 1475-4517 |
| Contains: | Enthalten in: Harvard theological review
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| Persistent identifiers: | DOI: 10.1017/S0017816000008142 |