Milton's Arianism Reconsidered

When in 1825 Bishop Charles Sumner published the text and his translation of Milton's long-lost theological study, the Christian Doctrine, the results were in a way disastrous for the reputation of the poet. Instead of being the great composer of the orthodox epic of Protestantism, Milton becam...

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Detalhes bibliográficos
Autor principal: Hunter, William B. (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Publicado em: Cambridge Univ. Press 1959
Em: Harvard theological review
Ano: 1959, Volume: 52, Número: 1, Páginas: 9-35
Acesso em linha: Volltext (JSTOR)
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Descrição
Resumo:When in 1825 Bishop Charles Sumner published the text and his translation of Milton's long-lost theological study, the Christian Doctrine, the results were in a way disastrous for the reputation of the poet. Instead of being the great composer of the orthodox epic of Protestantism, Milton became in the eyes of the nineteenth century and even of our own day the heretic who advocated the belief in an unequal Trinity—a heresy originally associated with the fourth century church leader Arius. In the light especially of the fifth chapter of the Christian Doctrine, critics reread Paradise Lost and discovered that this same doctrine was implied in passages of the poem which had been accepted for a century and a half as entirely orthodox. The shock to critical and religious sensibilities was considerable; Milton's fame underwent an eclipse from which it perhaps has never really recovered. Although our own century may be less susceptible to disturbance from the presentation of heterodox views, much the same conception of Milton continues; all critics echo Masson's stern judgment that Milton's views of the nature of Christ “are expressly and emphatically those of high Arianism.”
ISSN:1475-4517
Obras secundárias:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816000026638