Godforsakenness as the End of Prophecy: A Proposal from Schleiermacher's Glaubenslehre

The rationalist Johann Friedrich Röhr makes a passing but telling comment in his 1823 review of Schleiermacher's then recently published Glaubenslehre, when moving on from the doctrines of redemption and reconciliation: “We can pass over the explanation of the ecclesial doctrine of the propheti...

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Bibliographic Details
Main Author: Kuehn, Evan (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press 2014
In: Harvard theological review
Year: 2014, Volume: 107, Issue: 3, Pages: 290-313
Online Access: Volltext (JSTOR)
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Summary:The rationalist Johann Friedrich Röhr makes a passing but telling comment in his 1823 review of Schleiermacher's then recently published Glaubenslehre, when moving on from the doctrines of redemption and reconciliation: “We can pass over the explanation of the ecclesial doctrine of the prophetic, high priestly, and kingly office of Christ. More important is the doctrine of justification.” Röhr's disinterest has, in large part, been retained by more recent theological considerations of Schleiermacher. Despite ample recognition of the fact that Schleiermacher rejuvenated the doctrine of Christ's threefold office after a period of general neglect, extended reflection upon the actual implications of Schleiermacher's understanding of Christ as prophet, priest, and king for the rest of his system, and his doctrine of redemption in particular, has been lacking. In both editions of the Glaubenslehre, however, four complete sections are devoted to the threefold office, which with two preceding sections on the redeeming and reconciling activity of Christ make up Schleiermacher's doctrinal heading “Of the Work of Christ” within his division on Christology.
ISSN:1475-4517
Contains:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816014000297