History and Phenomenology: Dialectical Structure in Ricoeur's The Symbolism of Evil
A recent rereading of Paul Ricoeur's influential study, The Symbolism of Evil, led me to a surprising realization: the dialectic of primary symbols in that book, which superficially resembles the dialectic of subject and object found in many phenomenological studies of religion, can be extended...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
1983
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| In: |
Harvard theological review
Year: 1983, Volume: 76, Issue: 3, Pages: 343-363 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | A recent rereading of Paul Ricoeur's influential study, The Symbolism of Evil, led me to a surprising realization: the dialectic of primary symbols in that book, which superficially resembles the dialectic of subject and object found in many phenomenological studies of religion, can be extended to Ricoeur's analysis of myths and even to his hermeneutical program. The result is a systematic dialectical structure which recalls Hegel's phenomenology more than that of Husserl. This structure also suggests a solution to the problem Ricoeur encounters when he tries to understand the historical linkage between the Christian myth of Adam's fall and the Gnostic myth of the soul exiled in the body. Most significantly, the systematic structure of The Symbolism of Evil helps to illustrate the radical difference between transcendental and historical phenomenologies. |
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| ISSN: | 1475-4517 |
| Contains: | Enthalten in: Harvard theological review
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| Persistent identifiers: | DOI: 10.1017/S0017816000001723 |