Con Manuel Revuelta González en Roma y Alcover (1889-2019)
The memory of a meeting in Rome with Manuel Revuelta leads me to reconsider how to study the pilgrimages that multiplied in the nineteenth and twentieth centuries. When we remake that of 1889 Alcover (Catalonia, Spain) as a physical journey of a crowd, behaviors appear that have nothing to do with t...
Main Author: | |
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Format: | Electronic Article |
Language: | Spanish |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Universidad Pontificia Comillas
2020
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In: |
Miscelánea Comillas
Year: 2020, Volume: 78, Issue: 152, Pages: 445-455 |
Further subjects: | B
integrismo
B invención de lo cotidiano B mentalidad B peregrinaciones |
Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a The memory of a meeting in Rome with Manuel Revuelta leads me to reconsider how to study the pilgrimages that multiplied in the nineteenth and twentieth centuries. When we remake that of 1889 Alcover (Catalonia, Spain) as a physical journey of a crowd, behaviors appear that have nothing to do with the ideology of the organizers, a fundamentalism (the “integralism”). This also leads me to remember Victor Turner’s approaches and Michel de Certeau’s invention of the quotidian. I wonder what that plural perspective adds to classical history and brings us closer to reality. | ||
520 | |a El recuerdo de un encuentro en Roma con Manuel Revuelta me lleva a reconsiderar la forma de estudiar las peregrinaciones que se multiplicaron en los siglos XIX y XX. Al rehacer la de Alcover (Cataluña) de 1889 como andadura física de una multitud, aparecen comportamientos que no tienen que ver con la ideología de los organizadores, el “integrismo”. Eso me lleva recordar los planteamientos de Victor Turner y la invención de lo cotidiano de que hablaba Michel de Certeau. Me pregunto sobre lo que esa perspectiva plural añade a la historia clásica y nos acerca más a la realidad. | ||
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