La evolución espiritual de la Monarquía hispana durante el periodo denominado «postridentismo»
The concept «post-tridentism» is applied to designate religious ideology after the Council of Trent (1563) until the 18th century. This ideology was assumed by the Hispanic Monarchy, which implanted it in all its kingdoms and defended it by arms against all its enemies. From this interpretation, we...
Main Author: | |
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Format: | Electronic Article |
Language: | Spanish |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Published: |
2020
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In: |
Miscelánea Comillas
Year: 2020, Volume: 78, Issue: 152, Pages: 249-270 |
Further subjects: | B
ideología religiosa
B Monarquía Universal B Monarquía católica B postridentismo |
Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | The concept «post-tridentism» is applied to designate religious ideology after the Council of Trent (1563) until the 18th century. This ideology was assumed by the Hispanic Monarchy, which implanted it in all its kingdoms and defended it by arms against all its enemies. From this interpretation, we can deduct: first, that there was an identification between the ideology and interests defended by the church and those defended by the Hispanic monarchs; second, this religious harmony remained unchanged during the 16th and 17th centuries. A careful study of the historical evolution of the Hispanic Monarchy during both centuries shows, first, that there was no community of interests between the Church and Spain during the 16th century; second, that religious ideology was different in the 17th century. This is even observed in the fact that during the 16th century the Hispanic Monarchy was built according to the idea of «Universal Monarchy» and during the 17th century under the concept of «Catholic Monarchy». El concepto «postridentismo» se aplica para designar la ideología religiosa después del concilio de Trento (1563) hasta el siglo XVIII. Esta ideología fue asumida por la Monarquía hispana, que la implantó en todos sus reinos y la defendió por las armas contra todos sus enemigos. Se deduce de esta interpretación, primero, que hubo una identificación entre la ideología e intereses defendidos por la iglesia y los defendidos por los monarcas hispanos; segundo, esta armonía religiosa se mantuvo invariable durante los siglos XVI y XVII. Un estudio detenido de la evolución histórica de la Monarquía hispana durante ambos siglos demuestra que, primero, no hubo comunidad de intereses entre la Iglesia y España durante el siglo XVI; segundo, en el hecho de que la ideología religiosa fue distinta en el siglo XVII. Ello se observa, incluso, que durante el siglo XVI la Monarquía hispana se construyó de acuerdo con la idea de «Monarquía Universal» y durante el siglo XVII bajo el concepto de «Monarquía católica». |
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ISSN: | 2341-085X |
Contains: | Enthalten in: Miscelánea Comillas
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Persistent identifiers: | DOI: 10.14422/mis.v78.i152.y2020.009 |