Is Irreducible Normativity Impossibly Queer?
I argue that Jonas Olson’s argument from irreducible normativity is not a secure basis for an argument for error theory (section 1) and that a better basis is provided by the argument from supervenience, which has more bite against non-naturalist moral realism than Olson is willing to allow (section...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2016
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| In: |
Journal of moral philosophy
Year: 2016, Volume: 13, Issue: 4, Pages: 437-460 |
| Further subjects: | B
quasi-realism
B Non-naturalism B moral supervenience B Jonas Olson B evolutionary debunking B Expressivism B Error Theory B robust realism |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a I argue that Jonas Olson’s argument from irreducible normativity is not a secure basis for an argument for error theory (section 1) and that a better basis is provided by the argument from supervenience, which has more bite against non-naturalist moral realism than Olson is willing to allow (section 2). I suggest there may be a view which can allow for the existence of irreducibly normative facts while remaining unaffected by the kinds of arguments that work against non-naturalist realism. This view is expressivism. Interestingly, James Dreier has recently suggested that expressivism may not escape these arguments. I very briefly outline (but do not pursue) possible response strategies for expressivists (section 3). I close by discussing Olson’s argument against expressivism. Olson suggests, somewhat surprisingly, that expressivism is a bad fit with a plausible evolutionary explanation of our moral thought. I argue that Olson’s argument does not succeed (section 4). | ||
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| 650 | 4 | |a Error Theory | |
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| 650 | 4 | |a moral supervenience | |
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| 650 | 4 | |a Error Theory | |
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