Virtue, Well-being, and the Good Life

Inspired by Aristotle, Paul Bloomfield holds that all genuine reasons for action are explained in terms of one basic goal: to live a Good Life. But living morally—choosing and performing brave, temperate, just, and wise actions—is necessary (though not sufficient) for the Good Life. Using ideas from...

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Bibliographic Details
Main Author: Raibley, Jason R. (Author)
Format: Electronic Review
Language:English
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Published: Brill 2018
In: Journal of moral philosophy
Year: 2018, Volume: 15, Issue: 6, Pages: 767-780
Further subjects:B Book review
B Happiness
B Eudaimonism
B Well-being
B immoralism
B Virtue
B the good life
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Summary:Inspired by Aristotle, Paul Bloomfield holds that all genuine reasons for action are explained in terms of one basic goal: to live a Good Life. But living morally—choosing and performing brave, temperate, just, and wise actions—is necessary (though not sufficient) for the Good Life. Using ideas from Kant and Sidgwick, Bloomfield argues that immorality is inherently self-defeating: in disrespecting others, one disrespects oneself. Moreover, immoralists—who believe that immoral action often conduces to self-interest—operate with a self-defeating conception of happiness. Bloomfield succeeds in explaining why moral virtue and personal well-being are not completely opposed to one another. However, his main arguments against immoralism are unconvincing, because they require controversial claims about essential properties and the logic of attitudes taken towards them. Other arguments against immoralism attribute inessential views to immoralists, or else require controversial assumptions about the relation between valuing and believing good.
ISSN:1745-5243
Contains:Enthalten in: Journal of moral philosophy
Persistent identifiers:DOI: 10.1163/17455243-01506004