Constructing a Good Life

In The Value of Living Well, Mark LeBar develops a position that he calls “virtue eudaimonism” (ve). ve is both a eudaimonistic theory of practical reasoning and a constructivist account of the metaphysics of value. In this essay, I will explain the core of LeBar’s view and focus on two issues, one...

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Κύριος συγγραφέας: Lott, Micah (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: 2016
Στο/Στη: Journal of moral philosophy
Έτος: 2016, Τόμος: 13, Τεύχος: 3, Σελίδες: 363-375
Άλλες λέξεις-κλειδιά:B Eudaimonism
B Value
B Egoism
B Virtue Ethics
B Practical Reason
B Constructivism
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Περιγραφή
Σύνοψη:In The Value of Living Well, Mark LeBar develops a position that he calls “virtue eudaimonism” (ve). ve is both a eudaimonistic theory of practical reasoning and a constructivist account of the metaphysics of value. In this essay, I will explain the core of LeBar’s view and focus on two issues, one concerning ve’s eudaimonism and the other concerning ve’s constructivism. I will argue that, as it stands, ve does not adequately address the charge of egoism, once that charge has been formulated in the strongest way. I will also argue that a substantive constructivism like ve must have considerably less explanatory power than any (successful) constructivism that appeals to a formal characterization of agency. Although my remarks are largely critical, I offer them in a spirit of sympathetic engagement with LeBar’s impressive book.
ISSN:1745-5243
Περιλαμβάνει:Enthalten in: Journal of moral philosophy
Persistent identifiers:DOI: 10.1163/17455243-01303001