Moral Perception and the Contents of Experience
I defend the thesis that at least some moral properties can be part of the contents of experience. I argue for this claim using a contrast argument, a type of argument commonly found in the literature on the philosophy of perception. I first appeal to psychological research on what I call emotionall...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2016
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| In: |
Journal of moral philosophy
Year: 2016, Volume: 13, Issue: 3, Pages: 294-317 |
| Further subjects: | B
moral perception
B Moral Realism B Ethics B perception of higher-order properties B Metaethics B moral epistemology |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | I defend the thesis that at least some moral properties can be part of the contents of experience. I argue for this claim using a contrast argument, a type of argument commonly found in the literature on the philosophy of perception. I first appeal to psychological research on what I call emotionally empathetic dysfunctional individuals (eedis) to establish a phenomenal contrast between eedis and normal individuals in some moral situations. I then argue that the best explanation for this contrast, assuming non-skeptical moral realism, is that badness is represented in the normal individual’s experience but not in the eedi’s experience. I consider and reject four alternative explanations of the contrast. |
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| ISSN: | 1745-5243 |
| Contains: | Enthalten in: Journal of moral philosophy
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| Persistent identifiers: | DOI: 10.1163/17455243-4681063 |