Jewish Conversion in the Riots of 1391: The Legal Justification

This study presents the halakhic rulings that preceded the riots of 1391 in Spain and provided the moral infrastructure that allowed the conversion to Catholicism of Rabbi Isaac ben Sheshet Perfet (known by the acronym Rivash) and many other Jews. Rivash was willing broadly to define duress, which e...

ver descrição completa

Na minha lista:  
Detalhes bibliográficos
Autor principal: Yahalom, Shalem (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
Journals Online & Print:
Carregar...
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: 2022
Em: The review of rabbinic Judaism
Ano: 2022, Volume: 25, Número: 2, Páginas: 236-255
Outras palavras-chave:B martyrdom in Judaism
B Shlomo ben Avraham ibn Aderet
B Isaac ben Sheshet Perfet
B Ferrant Martínez
B Forced Conversion
Acesso em linha: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Descrição
Resumo:This study presents the halakhic rulings that preceded the riots of 1391 in Spain and provided the moral infrastructure that allowed the conversion to Catholicism of Rabbi Isaac ben Sheshet Perfet (known by the acronym Rivash) and many other Jews. Rivash was willing broadly to define duress, which exempts one from halakhic obligations. The rulings Rivash attributed to Rabbi Shlomo ben Avraham ibn Aderet (known by the acronym Rashba) – that the commandment “He shall live by them” applies even when a Jew is forced under the threat of death to abandon his faith and that the choice of martyrdom is a secondary religious commandment – were both revolutionary statements. They provided legitimacy to the religious elite – and, as a matter of course, to the simple folk – to choose life, even if it required converting to Christianity.
ISSN:1570-0704
Obras secundárias:Enthalten in: The review of rabbinic Judaism
Persistent identifiers:DOI: 10.1163/15700704-12341399