Reception of the Lord’s Prayer in Pentecostal-Charismatic Christianity in Ghana

The liturgical reception of the Lord’s Prayer (Matt 6:9-13 par. Luke 11:2 b-4) is well-attested and still evident in Catholic, Protestant and Orthodox circles. For instance, in reformed worship it is usual to hear varied versions of the statement: "And now as our saviour Christ has taught us, w...

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Detalhes bibliográficos
Autor principal: Wandusim, Michael F. (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: 2022
Em: Journal of the bible and its reception
Ano: 2022, Volume: 9, Número: 1, Páginas: 75-97
(Cadeias de) Palavra- chave padrão:B Vaterunser / Recepção / Movimento / Ghana
Classificações IxTheo:HC Novo Testamento
KBN África subsaariana
KDG Igreja livre
Outras palavras-chave:B Lord’s Prayer
B Pentecostalism
B christianity in Ghana
B pentecostal-Charismatic christianity
B Reception
B Reception History
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Descrição
Resumo:The liturgical reception of the Lord’s Prayer (Matt 6:9-13 par. Luke 11:2 b-4) is well-attested and still evident in Catholic, Protestant and Orthodox circles. For instance, in reformed worship it is usual to hear varied versions of the statement: "And now as our saviour Christ has taught us, we humbly pray: ‘Our Father who art in heaven (…)’." It is striking, however, that such a liturgical use of the text is scarce in Pentecostal-Charismatic Christian worship. Such is the case in Ghana, where Pentecostal-Charismatic Christianity forms the largest and most popular stream of the tradition. It only takes a visit to a Ghanaian Pentecostal-Charismatic church during a worship session to ascertain this fact. This article investigates this liturgical phenomenon in Pentecostal-Charismatic worship by analyzing a selection of popular literature written on the text of the Lord’s Prayer and through personal interviews with some of the leaders of Pentecostal-Charismatic churches. Before engaging in reception analysis, a brief exegetical study of the text is undertaken. The article concludes that the Lord’s Prayer does not appear in Pentecostal-Charismatic liturgy because it does not conform with the Pentecostal-Charismatic understanding of prayer. Instead it is conceived of as a pattern or model and hence chiefly employed as a means of instruction on effective prayer rather than for recitation each Sunday, as manifest in Protestant, Catholic, and Orthodox circles.
ISSN:2329-4434
Obras secundárias:Enthalten in: Journal of the bible and its reception
Persistent identifiers:DOI: 10.1515/jbr-2020-0011