Dios se retira, Dios desciende. Rasgos del rostro de Dios a partir del ensayo «Formas del amor implícito a Dios» de Simone Weil
We focus on the image of God implied by Simone Weil’s essay «Implicit Forms of Loving God». In it, the author points a God that renounces to exert all his power. God steps back when God creates, allowing the existence of something different to him. His absence is a sign of his respectful love. But,...
Main Author: | |
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Format: | Electronic Article |
Language: | Spanish |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
[publisher not identified]
2011
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In: |
Estudios eclesiásticos
Year: 2011, Volume: 86, Issue: 336, Pages: 151-171 |
Further subjects: | B
ausencia divina
B sufrimiento de Dios B Teodicea B autonomía de la creación |
Online Access: |
Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
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520 | |a We focus on the image of God implied by Simone Weil’s essay «Implicit Forms of Loving God». In it, the author points a God that renounces to exert all his power. God steps back when God creates, allowing the existence of something different to him. His absence is a sign of his respectful love. But, at the same time, God comes down, comes close, maintains the initiative in what is supernatural. He founds and inspires our existence. Along with these reflections, the author keeps the tension among the autonomy of creation, the root of evil and God, who is powerful in loving. The search of Simone Weil connects with the theological question of Auschwitz and sheds light on the experience of God’s absence in our context. | ||
520 | |a Nos detenemos ante la imagen de Dios que se desprende del ensayo «Formas del amor implícito a Dios» de Simone Weil. En él la autora muestra a un Dios que renuncia a extender todo su poder. Dios se retira al crear consintiendo que exista algo distinto a Él. Su ausencia es signo de su amor respetuoso. Pero Dios, al mismo tiempo, desciende, se acerca, busca, mantiene la iniciativa en lo sobrenatural. Él fundamenta y alienta nuestra existencia. Con estas reflexiones, la autora mantiene la tensión entre la autonomía de la creación, la radicalidad del mal y Dios, que es Todopoderoso en el amor. La búsqueda de Simone Weil sintoniza con la pregunta por la teodicea a partir de Auschwitz e ilumina la experiencia de la ausencia divina en nuestro contexto. | ||
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