Truthful nudging

Zealous nudging can deteriorate into paternalistic bullshitting (in Harry Frankfurt’s technical sense). To the extent that William Simkulet’s paper is a reminder against that danger, it does us good service.1 Simkulet, however, makes the far bolder claims that nudging just is bullshitting and that—s...

ver descrição completa

Na minha lista:  
Detalhes bibliográficos
Autor principal: Cohen, Shlomo (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: 2018
Em: Journal of medical ethics
Ano: 2018, Volume: 44, Número: 8, Páginas: 545-546
Acesso em linha: Volltext (JSTOR)
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Descrição
Resumo:Zealous nudging can deteriorate into paternalistic bullshitting (in Harry Frankfurt’s technical sense). To the extent that William Simkulet’s paper is a reminder against that danger, it does us good service.1 Simkulet, however, makes the far bolder claims that nudging just is bullshitting and that—since bullshitting deviates from truthfulness, and truthful disclosure is essential for valid consent—nudging invalidates informed consent. These bolder claims involve a set of errors.The problem starts with Simkulet’s formal definition of ‘bullshit’, which says that conveying x while intending one’s audience to believe y is sufficient for bullshit. This, however, is not true since the bullshitter’s not caring whether x is true is constitutive of bullshitting, and hence a necessary condition. Why, we then ask, must such lack of care be the case with the doctor who nudges? It is at least prima facie easy and intuitive to think of scenarios in which the ethical doctor is staunchly committed to telling the truth while simultaneously acting on additional motives regarding the expected effects of what is said. If the doctor cares about saying only truths (as of course he should), he is not a bullshitter.Having communicative motivations that transcend the trivial motive of transmitting the truth of the literal content of what is said is normal and indeed normative in conversations of regular (non-autistic) people.2 …
ISSN:1473-4257
Obras secundárias:Enthalten in: Journal of medical ethics
Persistent identifiers:DOI: 10.1136/medethics-2017-104654