Fighting the Modern with the Virgin Mary: The Palmarian Church
This article provides a study of the organizational development and self-understanding of the Spanish Palmarian movement that emerged from a series of Marian apparitions in the Andalusian town of Palmar de Troya beginning in 1968. Within a year the leading visionary was Clemente Domínguez, whose rec...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Published: |
2013
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In: |
Nova religio
Year: 2013, Volume: 17, Issue: 2, Pages: 40-60 |
Further subjects: | B
Palmarian Church
B New Religious Movements B Marian Apparitions B Catholic Marianism B Spain |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) |
Parallel Edition: | Electronic
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Summary: | This article provides a study of the organizational development and self-understanding of the Spanish Palmarian movement that emerged from a series of Marian apparitions in the Andalusian town of Palmar de Troya beginning in 1968. Within a year the leading visionary was Clemente Domínguez, whose received messages leveled severe criticism against the post-Vatican II Roman Catholic Church. In the mid-1970s, the Palmarians ordained their own priests and consecrated their own bishops; in 1978, Domínguez declared himself divinely elected pope and founded the Palmarian Church. At the beginning, Palmar de Troya was a typical apparition case, but development of apparition contents, a solid financial base, and the tumultuous relationship with the Roman Catholic Church eventually led to the founding of a separate church. From its inception, the Palmarian Church claimed that the outside world was evil, but with time it has become even more closed and exclusive. |
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ISSN: | 1541-8480 |
Contains: | Enthalten in: Nova religio
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Persistent identifiers: | DOI: 10.1525/nr.2013.17.2.40 |