"Gott ist abenteuerlich in den Höhen": Luthers Theologie des Abenteuers

In our times, the term ‘adventure’ is fashionable, both in every-day language and in theology. But is ‘adventure’ more than a superficial and fashionable term in theology? Is it a substantial term that promises new insights into our understanding of God? This article provides a necessary preliminary...

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Bibliographic Details
Main Author: Mühling, Markus 1969- (Author)
Format: Electronic Article
Language:German
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Published: Vandenhoeck & Ruprecht 2022
In: Kerygma und Dogma
Year: 2022, Volume: 68, Issue: 3, Pages: 228-249
Standardized Subjects / Keyword chains:B Luther, Martin 1483-1546 / Jesus Christus / Human being / God / Adventure
IxTheo Classification:KAG Church history 1500-1648; Reformation; humanism; Renaissance
KDD Protestant Church
NBC Doctrine of God
NBE Anthropology
NBF Christology
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Summary:In our times, the term ‘adventure’ is fashionable, both in every-day language and in theology. But is ‘adventure’ more than a superficial and fashionable term in theology? Is it a substantial term that promises new insights into our understanding of God? This article provides a necessary preliminary work in order to answer this question in future: On the background of the history of the term ‘adventure’ from its origins up to the time of Renaissance (and partially also up to today), Martin Luther’s manifold use of ‘adventure’ is analyzed. These analyses reveal a surprising result: It is possible to draw central features of Luther’s theology as a theology of adventure, in at least nine respects. Luther’s claim that ‘God is adventurous in the highest’ can inspire a new, yet undeveloped, theology of adventure, in which the triune becoming of God is seen as an adventure of love, since the concept of adventure means the always new, spontaneous coincidence of contingency and goodness.
ISSN:2196-8020
Contains:Enthalten in: Kerygma und Dogma
Persistent identifiers:DOI: 10.13109/kedo.2022.68.3.228