Geordnete Verhältnisse: Anmerkungen zum paulinischen Verständnis der "Gottesgerechtigkeit" nach Römer 3,21–26
Paul understands the soteriological term "God’s righteousness" in an eminently relational way: The δικαιοσύνη θεοῦ denotes God’s own saving justness, by virtue of which he "justifies" (rather: rectifies) sinners who have turned away from him, i. e., places them in a well-ordered,...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Vandenhoeck & Ruprecht
2022
|
| In: |
Kerygma und Dogma
Year: 2022, Volume: 68, Issue: 3, Pages: 183-207 |
| Standardized Subjects / Keyword chains: | B
Bible. Römerbrief 3,21-26
/ Justice of God
/ Jesus Christus
/ Atoning death
/ Greek language
/ Noun
/ Hilastērion
/ Justification (motif)
|
| IxTheo Classification: | HC New Testament NBC Doctrine of God NBK Soteriology NBM Doctrine of Justification |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Paul understands the soteriological term "God’s righteousness" in an eminently relational way: The δικαιοσύνη θεοῦ denotes God’s own saving justness, by virtue of which he "justifies" (rather: rectifies) sinners who have turned away from him, i. e., places them in a well-ordered, salvific relationship with him (δικαιοῦν, δικαιοῦσθαι). The sinners’ rectification takes place in and through Christ, the "mercy seat" (ἱλαστήριον) appointed by God. Therefore, the theological concept of "justice" or "righteousness", which has no analogy because of the Christ event, is incompatible with other notions of justice or righteousness, especially with the idea of "iustitia distributiva" and the satisfaction theories based on it. |
|---|---|
| ISSN: | 2196-8020 |
| Contains: | Enthalten in: Kerygma und Dogma
|
| Persistent identifiers: | DOI: 10.13109/kedo.2022.68.3.183 |