Spiritual Power, Witchcraft and Protestants: Conflicting Approaches to Religious Belonging and Practice in the Komi Countryside
In this article we aim to explore how vernacular ideas about spiritual power, words, and silence shape perceptions of religion and witchcraft among the rural Komi people, whose predominant religion is Russian Orthodoxy. In this framework we investigate local ideas of witchcraft, belonging, and stran...
| Published in: | Numen |
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| Authors: | ; |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2022
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| In: |
Numen
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| Standardized Subjects / Keyword chains: | B
Komi
/ Russisch-Orthodoxe Kirche
/ Evangelical movement
/ Mission
/ Strangeness
/ Belief in witches
/ Animism
|
| IxTheo Classification: | AD Sociology of religion; religious policy BB Indigenous religions CC Christianity and Non-Christian religion; Inter-religious relations CH Christianity and Society KBK Europe (East) KDD Protestant Church KDF Orthodox Church KDG Free church RJ Mission; missiology |
| Further subjects: | B
Komi
B Animism B Orthodox B Witches B Protestant B Russia |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | In this article we aim to explore how vernacular ideas about spiritual power, words, and silence shape perceptions of religion and witchcraft among the rural Komi people, whose predominant religion is Russian Orthodoxy. In this framework we investigate local ideas of witchcraft, belonging, and strangeness. During our joint ethnographic fieldwork trips to the Komi Republic, Russia, these notions were evoked repeatedly in discussions concerning the Evangelical Protestants who established their mission in a village historically associated with witches. This particular coincidence is reflected in discourses that brand the Evangelicals culturally alien, drawing on both traditional and contemporary categories of otherness. Our analysis shows that ideas about magical power and the usage of words constitute significant aspects of vernacular understanding of faith regardless of formal denominational belonging. We claim that religious practices are switched more spontaneously than feelings of spiritual power and traditionally accepted religious belonging among the rural Komi. |
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| ISSN: | 1568-5276 |
| Contains: | Enthalten in: Numen
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| Persistent identifiers: | DOI: 10.1163/15685276-12341666 |