Nature en bronze ("aeream"), aérienne ("aeriam") ou éthérée ("aetheream"): Problèmes textuels et répercussions interprétatives dans le Tr. Ps. 138, 24 d'Hilaire de Poitiers
At the beginning of Tr. Ps. 138, 24, Hilaire of Poitiers evokes a change of human nature at the resurrection. This passage raises textual problems that have been neglected in the most recent edition. Into what substance will human nature be changed after the resurrection, according to Hilaire? The m...
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Format: | Electronic/Print Article |
Language: | French |
Check availability: | HBZ Gateway |
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Published: |
Palais Universitaire
2022
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In: |
Revue des sciences religieuses
Year: 2022, Volume: 96, Issue: 1/3, Pages: 157-171 |
Standardized Subjects / Keyword chains: | B
Hilarius, Pictaviensis 315-367
/ Hilarius, Pictaviensis 315-367, Tractatus super Psalmos
/ Cosmogony
/ Eschatology
|
IxTheo Classification: | AG Religious life; material religion CB Christian life; spirituality KAB Church history 30-500; early Christianity NAA Systematic theology NBQ Eschatology |
Further subjects: | B
Textual Criticism
B Hilaire of Poitiers B éther B Hilaire de Poitiers B Ether B Cosmologie B Cosmology B Tractatus in Psalmos B Critique textuelle B Eschatology |
Online Access: |
Volltext (doi) |
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520 | |a At the beginning of Tr. Ps. 138, 24, Hilaire of Poitiers evokes a change of human nature at the resurrection. This passage raises textual problems that have been neglected in the most recent edition. Into what substance will human nature be changed after the resurrection, according to Hilaire? The manuscripts offer divergent readings: a nature that shall be eternal (aeterna), in bronze (aerea), aerial (aeria) or ethereal (aetherea). The present article explains the reasons why the last of those readings is the one to be preferred. It also examines the repercussions of this choice on the understanding of Hilaire's thought. | ||
520 | |a Au début du Tr. Ps. 138, 24, Hilaire de Poitiers évoque un changement de la nature de l'homme lors de la résurrection. Le passage pose des problèmes textuels négligés par l'édition la plus récente. En quelle substance sera changée la nature de l'homme après la résurrection selon Hilaire? Les manuscrits présentent des leçons divergentes: une nature éternelle (aeterna), en bronze (aeream), aérienne (aeriam) ou éthérée (aetheream). Le présent article explique les raisons qui incitent à privilégier cette dernière leçon. Il examine également les répercussions de ce choix sur la compréhension de la pensée d'Hilaire. | ||
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