The Best is the Telos: An Argument in Eudemian Ethics 1.8
This paper examines Aristotle’s argument in Eudemian Ethics 1.8 that eudaimonia, the best practicable good, is the telos of the practicable goods. Aristotle defers to the Platonists in thinking that the best practicable good is the first practicable good and the cause of the other practicable goods’...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Brill
2022
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| Στο/Στη: |
Phronesis
Έτος: 2022, Τόμος: 67, Τεύχος: 3, Σελίδες: 338-369 |
| Άλλες λέξεις-κλειδιά: | B
practicable good
B Eudemian Ethics B telos B Eudaimonia B Aristotle |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Σύνοψη: | This paper examines Aristotle’s argument in Eudemian Ethics 1.8 that eudaimonia, the best practicable good, is the telos of the practicable goods. Aristotle defers to the Platonists in thinking that the best practicable good is the first practicable good and the cause of the other practicable goods’ goodness (though he also has his own reason for thinking this). But, on his view, it is the telos of the practicable goods that has these two properties. Aristotle’s argument for this latter claim is supported by his view, more fully discussed in Posterior Analytics 2.11, of how final causes explain normative facts. |
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| ISSN: | 1568-5284 |
| Περιλαμβάνει: | Enthalten in: Phronesis
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| Persistent identifiers: | DOI: 10.1163/15685284-bja10057 |