Two models of Confucian democracy: A contrastive analysis of Tang Junyi’s and Mou Zongsan’s political philosophy
In the final decades of the 20th century, the majority of modern Sinophone scholars believed that Confucianism was an outdated and obsolete ideology that was not only unsuitable for the development of modern science and democratic societies, but also responsible for the deep social and political cri...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
2022
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| En: |
Asian philosophy
Año: 2022, Volumen: 32, Número: 3, Páginas: 350-363 |
| (Cadenas de) Palabra clave estándar: | B
Tang, Junyi 1909-1978
/ Mou, Zongsan 1909-1995
/ Confucianismo
/ Democracia
/ Modernidad
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| Clasificaciones IxTheo: | AB Filosofía de la religión AD Sociología de la religión BM Universismo chino KBM Asia TK Período contemporáneo ZC Política general |
| Otras palabras clave: | B
science and democracy
B Taiwanese philosophy B modern Confucianism B Confucianism |
| Acceso en línea: |
Volltext (kostenfrei) |
| Sumario: | In the final decades of the 20th century, the majority of modern Sinophone scholars believed that Confucianism was an outdated and obsolete ideology that was not only unsuitable for the development of modern science and democratic societies, but also responsible for the deep social and political crisis that had branded China for the previous two centuries. Modern New Confucians, however, never assumed that the Confucian system was responsible for such a situation. Most of them believed that Confucianism was compatible with science and democracy. Moreover, the majority of them assumed that the East Asian cultures would never be able to develop truly democratic structures of their societies unless they incorporated the appropriate elements of their own, i.e. Confucian, traditions. This paper critically analyses the theoretical models of Tang Junyi and Mou Zongsan on the possible revival and development of Confucian proto-democracies. |
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| ISSN: | 1469-2961 |
| Obras secundarias: | Enthalten in: Asian philosophy
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| Persistent identifiers: | DOI: 10.1080/09552367.2022.2083301 |