East Asian Religious Tolerance—A Myth or a Reality? Empirical Investigations of Religious Prejudice in East Asian Societies

Is East Asian religious tolerance, as opposed to Western monotheistic prejudice, a stereotype or a reality? Based on theoretical and empirical evidence, we hypothesized low prejudice as a function of East Asian religiosity. We examined whether this holds true for interreligious, anti-atheist, ethnic...

Πλήρης περιγραφή

Αποθηκεύτηκε σε:  
Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριοι συγγραφείς: Clobert, Magali (Συγγραφέας) ; Saroglou, Vassilis (Συγγραφέας) ; Hwang, Kwang-Kuo (Συγγραφέας) ; Soong, Wen-Li (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: 2014
Στο/Στη: Journal of cross-cultural psychology
Έτος: 2014, Τόμος: 45, Τεύχος: 10, Σελίδες: 1515-1533
Άλλες λέξεις-κλειδιά:B Implicit Association Test
B Prosociality
B Prejudice
B Religiosity
B East Asian religions
Διαθέσιμο Online: Volltext (lizenzpflichtig)
Περιγραφή
Σύνοψη:Is East Asian religious tolerance, as opposed to Western monotheistic prejudice, a stereotype or a reality? Based on theoretical and empirical evidence, we hypothesized low prejudice as a function of East Asian religiosity. We examined whether this holds true for interreligious, anti-atheist, ethnic, and anti-gay prejudice. In Study 1, analysis of the International Social Survey Program (ISSP) 2008 data from Eastern religious and Christian samples in Japan, South Korea, and Taiwan (total N = 3,555) showed, contrarily to Christians, high interreligious tolerance and weaker if no anti-gay prejudice as a function of Eastern religiosity. In Study 2, Eastern religiosity among Taiwanese (n = 222) was negatively related to prejudice against various religious outgroups (except atheists), especially among those low in authoritarianism. In Study 3, Eastern religiosity among Taiwanese (n = 102) was negatively related to implicit interreligious (Muslims) and ethnic (Africans) prejudice; prosociality partially mediated the former association. Eastern religious tolerance seems to be true, but not unlimited.
ISSN:1552-5422
Περιλαμβάνει:Enthalten in: Journal of cross-cultural psychology
Persistent identifiers:DOI: 10.1177/0022022114546641