Saving Nature but Losing History? Promises and Perils of Cosmic Christology for an Ecotheology of Liberation

Cosmic Christology, including deep incarnation, provides an ethical-theological framework for confronting environmental crisis. It criticizes ‘history’ as arrogantly anthropocentric and proposes a paradigm shift from Christ the Saviour of history to the Christ of the cosmos. Whereas I recognize thes...

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Bibliographic Details
Published in:Studies in Christian ethics
Main Author: May, Roy H. (Author)
Format: Electronic Article
Language:English
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Published: Sage 2022
In: Studies in Christian ethics
Year: 2022, Volume: 35, Issue: 3, Pages: 542-560
IxTheo Classification:NBF Christology
NCG Environmental ethics; Creation ethics
Further subjects:B subaltern
B Anthropocentrism
B environmental crisis
B Christ the Saviour of history
B cosmocentrism
B nonperson
B Deep Incarnation
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Cosmic Christology, including deep incarnation, provides an ethical-theological framework for confronting environmental crisis. It criticizes ‘history’ as arrogantly anthropocentric and proposes a paradigm shift from Christ the Saviour of history to the Christ of the cosmos. Whereas I recognize these strengths for protecting nature, I argue that in its universal pretension Christ too often becomes an abstract reality and loses material grounding for social justice. In its eagerness to supplant the Christ the Saviour of history, cosmic Christology risks stripping humanity from those deemed ‘non-persons’ and inadvertently reinforces the status of the oppressed as subalterns. Likewise, by de-legitimizing history, and by putting exploited nature and the oppressed as equivalents, struggles by subalterns for recognition and justice are diminished. To avoid this, I argue that the salvation of nature passes through the salvation of history. Only the Christ the Saviour of history can be the cosmic Christ.
ISSN:0953-9468
Contains:Enthalten in: Studies in Christian ethics
Persistent identifiers:DOI: 10.1177/09539468211052518